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Complaint no affidavit been helping people love boost probabilities talks upon the knees for purposes of religious reverence, or from feebleness and exhaustion, especially when overcome battle. Here the idea seems to be, that from being highly elated by the recent victory, he had now, meeting his daughter under the present circumstances, been suddenly and wofully depressed and struck down, as it were, to the earth. His exultation was changed to humiliation and grief. His daughter had done to him what the Ammonites could not. The evident bitterness of emotion which he betrayed, on meeting his daughter, clearly shows that he then looked upon himself as bound by the tenor of his vow to make her life a sacrifice. Although the idea of consigning her to a state of perpetual celibacy and seclusion, of being bereft of her society, and seeing the extinction of his name certain, could not but greatly affect the heart of a father, yet the anguish which he now expressed appears too intense and excruciating to be caused by any thing but the conviction that she must die-die a martyred victim to his precipitate vow. Thou one of them that trouble me. Heb. ‘thou hast become among troublers.' This language might, reality, have been more properly addressed by the daughter to her father, but his meaning obviously is, that she had innocently and involuntarily become a source of unspeakable distress to him. ‘He answers the measures of her feet with the knockings of his breast. Her alone hath changed the day, and lost the comfort of that victory which she enjoyed to won. It falls out often, that those times and occasions which promise most contentment, prove most doleful the issue; the heart of this virgin was never lifted up high as now, neither did any day of her life seem happy but this; and this only proves the day of her solemn and perpetual mourning. It is good, a fair morning, to think of the storm that arise are night, and to enjoy both good and evil fearfully.'-Bp. Hall. I have opened mouth unto the Lord. I have solemnly vowed to him; implying that the vow was not only conceived the mind, but uttered with the lips. Vows, unless they were verbally enounced, seem not to have been regarded as binding, Num. 30, 7, 13; Deut. 23, 23. Although the narrative does not represent him as informing her specifically of the burden of the vow, yet from what follows it is plain that she soon became aware of it, either from the extreme distress which he now manifested, or from his subsequent explicit disclosures. The sacred writers frequently omit the mention of minor circumstances, contenting themselves with the statement of leading facts, and leaving it to the judgment of the reader to supply the omitted links of the chain. I cannot go back. I cannot recall the vow myself, now that it is solemnly uttered, nor can any power on earth release me from its obligation. A R Fausset Barber comments that Fausset's work is of immeasurable value. Remains one of the finest treatments extant. A must for the expositor. And it came to pass, when he saw her, that he rent his clothes, and said, Alas! daughter! thou hast brought me very low and thou one of them that trouble me: for I have opened mouth unto the LORD and I cannot go back Judges 11 she said to him, father, you have given your word to the LORD; do to me as you have said, since the LORD has avenged you of your enemies, the sons of Ammon. Bush father, if thou hast opened thy mouth, &c. A striking pattern of filial piety and obedience,